The contemplative life

…is to retain indeed with all one’s mind the love of God and neighbour, but to rest from all exterior action, and cleave only to the desire of the Maker, that the mind may now take no pleasure in doing anything, but having spurned all cares, may be aglow to see the face of its Creator; so that it already knows how to bear with sorrow the burden of the corruptible flesh, and with all its desires to seek to join the hymn-singing choirs of angels, to mingle with the heavenly citizens, and to rejoice at its everlasting incorruption in the sight of God.

St Gregory of Nyssa

I asked for strength

I asked God for strength that I might achieve.
I was made weak, that I might learn humbly to obey.

I asked for health, that I might do greater things.
I was given infirmity that I might do better things.

I asked for riches, that I might be happy.
I was given poverty, that I might be wise.

I asked for power, that I might have the praise of men.
I was given weakness, that I might feel the need of God.

I asked for all things, that I might enjoy life.
I was given life, that I might enjoy all things.

I got nothing that I asked for - but everything I had hoped for.
Almost despite myself, my unspoken prayers were answered.
I am, among all men, most richly blessed.


Prayer of an unknown confederate soldier (1861-3)

Mendelssohn’s eightfold path

The good and the beautiful are always with us, no matter how upside down and unpleasant the external human theatrics may seem right now. Spring is arriving, the daffodils are radiant and this piece of music fills my whole being with such bliss. The freshness and hope of a 16 year old composer beams infectiously from these sounds. Joy, youthfulness and freedom are embodied here in just over 30 minutes. It is a most beautiful antidote to the current atmosphere.

Mendelssohn Octet in E-flat major, composed 1825

God be in my head

God be in my head
And in my understanding;
God be in myne eyes, 
And in my looking;
God be in my mouth
And in my speaking;
God be in my heart, 
And in my thynking;
God be at my end,
And at my departing. 


The Sarum Missal (11th century English origin)

Everywhere and in all things

I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.

Philipians 4:11

The escapist takes her leave

This is a continuation of the reflective thread begun in the previous post (‘the misanthrope bows out’).

My youthful response to the repellent selection of ‘acceptable’ life paths on offer was to carve out an impressively colourful array of (attempted) ways out. The more notable methods I used involved detailed explorations of alternative culture and fringe activities, immersion in music as a temporary means of exiting self, and a plethora of unhealthy means of sedation and stimulation. There were periods of intensive travel that included the building of various retreat fantasies in foreign lands and the tactic of situating myself in remote, rural locations. I sought out breadth of experience, determined to find or build something decent and to ameliorate how deeply sad I felt on the inside. The haven of a lush, subtropical island, the peace of my own slice of rural woodland, the safety of distance from family and heritage….all of these were transitory balms to my inner fragmentation. 


Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And this was my reward from all my labor.
Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun.

Ecclesiastes 2:10

With hindsight, much of what I was doing was simply an attempt to shield myself from the pain and disharmony that I felt around me. I wanted to create a place of sanctuary, somewhere that I felt safe and protected. My desire for solitude was an inversion of my desire for communion, founded in good measure on what Thomas Merton rightly articulates as a “frustrated need for human affection”. 

In placing the search for comfort and sanctuary ahead of the search for truth, I had my priorities askew. I was destined for repeated, necessary failures. I had to explore futility in many of its manifestations in order to know those dead ends for myself. At times the journey was exhilarating. At other times it was pure hell. The more I insisted on seeking meaning apart from God, the louder and more aggressive the hurdles in front of me became. This continued until I paid attention, acknowledged where I was and changed direction. 


“Truly, if you wish to transform all your poverty, then go to the abundant treasure of wealth beyond measure, and you shall be made rich. For you shall know within yourself that He alone is the treasure that can fill you and make you replete. ‘Therefore’, you should say, ‘I wish to come to you so that your wealth shall fill my poverty, your infinity shall fill my emptiness, and your immeasurable incomprehensible Godhead shall fill my base and wretched humanity.” Meister Eckhart

Today’s maze of futility is more of a puzzle than a nightmare. Though the discovery of further dead ends will continue to cause some unpleasant bruising, I feel hopeful that for every cul-de-sac reached, another piece of falsehood is being deconstructed. The need for escape lessens with each new step.