The angels have charge over you

If you say, “The Lord is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands so that you will not strike your foot against a stone.

Psalm 91:9-12
9th century angel, Deerhurst Church, England.

Veritas liberabit vos

All houses of God across this country have been closed for nearly two months. The doors of the beautiful, ancient churches and cathedrals of England are locked and bolted, closed to quiet contemplation and individual prayer as well as to organised forms of worship. As a novice bell ringer, a lover of gothic cathedrals and an enthusiast for bucolic church-crawls, this irks me considerably. Although Christian culture in the UK is conspicuously on its last legs, there is something especially symbolic about this latest silencing of our spiritual heritage.

Under normal circumstances, I would not post petitions here, but ‘normal’ has now retreated so far from these shores that I can barely see it anymore. The wording of an appeal against the covid restrictions started by Archbishop Carlo Maria Viganò struck a chord. Here is a short excerpt:

We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control

We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe. We are fighting against an invisible enemy that seeks to divide citizens, to separate children from their parents, grandchildren from their grandparents, the faithful from their pastors, students from teachers, and customers from vendors. Let us not allow centuries of Christian civilization to be erased under the pretext of a virus, and an odious technological tyranny to be established, in which nameless and faceless people can decide the fate of the world by confining us to a virtual reality. If this is the plan to which the powers of this earth intend to make us yield, know that Jesus Christ, King and Lord of History, has promised that “the gates of Hell shall not prevail” (Mt 16:18).

Let us entrust government leaders and all those who rule over the fate of nations to Almighty God, that He may enlighten and guide them in this time of great crisis. May they remember that, just as the Lord will judge us Pastors for the flock which he has entrusted to us, so will He also judge government leaders for the peoples whom they have the duty to defend and govern.

With faith, let us beseech the Lord to protect the Church and the world. May the Blessed Virgin, Help of Christians, crush the head of the ancient Serpent and defeat the plans of the children of darkness.

Please read the full text here, and sign should you feel so inclined.

https://veritasliberabitvos.info/appeal/

Receive a kingdom

As Easter unfolds, I am on day 4 of a water fast. Not only does the Christian rhythm invite fasting and prayer at this time of year, but the unusual space created by the current (fallacious) narrative of pandemic and resulting national house arrest offers the ideal occasion for a healing fast. What better moment to strip back distractions even further and invite more stillness, more silence, more contemplation, more being? 

“A certain nobleman went into a far country to receive for himself a kingdom and to return.” Luke 19:12 

Easter asks us to consider the template of resurrection portrayed in perfection by Christ. In extended fasting and prayer I am making my own modest gesture of humility in the face of this great act. I am engaging in deep gratitude for the most radical and potent of all Christian teachings. 

"Then the sun was darkened, and the veil of the temple was torn in two. And when Jesus had cried out with a loud voice, He said, "Father, into Your hands I commit My spirit." ” 
Luke 23:45-46
St Michael and All Angels church, Garton, Yorkshire, England.

Within the timeless realm of fasting, prayer and quarantine, where days expand in inactivity, I find myself resting repeatedly in a zone of quiet and thoughtless neutrality. From the lowest registers of this space, small, personal revelations bubble up. These micro revelations are of a type that I can’t yet put into words in a manner that expresses their significance objectively. The closest I can come to articulating the contours of this territory is to say that I am resting somewhere between the truths conveyed in these two biblical passages:  

“Blessed are those who have not seen and yet have believed." 
John 20:29

“Therefore, behold, I will allure her,
Will bring her into the wilderness,
And speak comfort to her.”
Hosea 2:14

From here, the horizon to which I look is most beautifully depicted in the words of Meister Eckhart and Saint Augustine. For those who are paying attention, the wisdom they share is a bold incentive to change, metanoia.

“The true servant of God does not desire to be told or to be given what they would like to hear or see, for their prime and highest wish is to hear what is most pleasing to God” 
St Augustine
You should know that the friends of God are never without consolation, for their greatest consolation is what God wills for them, whether it be for their comfort or not.” 
Meister Eckhart

I wish everyone a fruitful Easter, and I hope that you all experience the joys of a transforming mind, heart and will.

Alone in reality

The man who fears to be alone will never be anything but lonely, no matter how much he may surround himself with people. But the man who learns, in solitude and recollection, to be at peace with his own loneliness, and to prefer its reality to the illusion of merely natural companionship, comes to know the invisible companionship of God. Such a one is alone with God in all places, and he alone truly enjoys the companionship of other men, because he loves them in God in Whom their presence is not tiresome, and because of Whom his own love for them can never know satiety.”

Thomas Merton, no man is an island