Today there is no furrow

 Today there is no furrow, 
not even yet a plow, 
only movement unestablished
with no what, nor where nor how.

A package of uncertainty, 
a weight to savour straight, 
unburdened from the duty 
of location, place and date. 

Reaching into no man’s land
through fetters, chains and threads, 
persisting and perspiring 
as the unknown folds and spreads. 

With delicate maneuvers 
aimed to heal and then re-make, 
which paradox will open up
the route that I must take?

Fire of the spirit

Fire of the Spirit, life of the lives of creatures,
spiral of sanctity, bond of all natures,
glow of charity, lights of clarity, taste
of sweetness to sinners, be with us and hear us.

Composer of all things, light of all the risen,
key of salvation, release from the dark prison,
hope of all unions, scope of chastities, joy
in the glory, strong honour, be with us and hear us.

Amen.

Hildegard Von Bingen.
Hildegard of Bingen

Magnificat

The Canticle of Mary

Magnificat anima mea Dominum;
Et exsultavit spiritus meus in Deo salutari meo,
Quia respexit humilitatem ancillae suae;
ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna qui potens est, et sanctum nomen ejus,
Et misericordia ejus a progenie in progenies timentibus eum.
Fecit potentiam in bracchio suo;
Dispersit superbos mente cordis sui.
Deposuit potentes de sede, et exaltavit humiles.
Esurientes implevit bonis, et divites dimisit inanes.
Suscepit Israel, puerum suum, recordatus misericordiae suae,
Sicut locutus est ad patres nostros, Abraham et semini ejus in saecula.
Gloria Patri, et Filio, et Spiritui Sancto,: sicut erat in principio,
Et nunc, et semper: et in Saecula saeculorum.
Amen
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior,
for he has looked with favor on his humble servant.
From this day all generations will call me blessed,
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear Him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the humble.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be for ever.
Amen.

Take delight in their delight

Earlier this year, a simple but profound piece of advice was given to me. This slice of very practical wisdom was handed to my teacher by his teacher as they trod the strange social rubble of the British Isles. After many years spent in foreign lands, I am back in this very same rubble, though it is now in a more conspicuous state of decay than it was a decade ago.

I seek a certain depth of interaction, and have tended to find the majority of social situations less than satisfying. On many occasions, I have come away with a mild but lingering disappointment. This disappointment doesn’t originate in being perturbed by the sense that I am an outsider. I no longer attribute this ‘status’ to fatal character flaws or social ineptness – I know that I am simply here doing something different. But how do I connect? How do I feel into the human interactions that are placed in front of me?

I forget about my own personal enjoyment and satisfaction.

Instead, I take delight in their delight.

This sweet and simple little sentence has transformed a sense of lack into one of fullness. It is gently kicking out remnants of my own egoic disdain towards humanity. It has created another little chink in my falsely constructed armour of self. When I practice opening my heart to the delight of another human being, I am touched by the joy that I encounter. It is a beautiful, simple exchange. In forgetting about my own fulfilment, my fulfilment increases.

Inevitably, there are times when the levels of delight in the external theatre are low. There is only act, gloss and performance in the name of social lubrication. What now? What if the behaviours being presented are destructive or disharmonious?

“Forgive them father for they know not what they do”

Answers in the bible, by way of a wise and articulate friend of mine. This phrase acknowledges and requests penance for the sorrow of unconscious human operation. How perfectly apt. Shifting it into the first person and directing it back to a young, rage-filled self feels healing. Applying it in moments where one’s own conduct could be improved is humbling.

“Forgive me father for I know not what I do”

These two approaches of delight and forgiveness form a perfect compliment to one another. They are helping me to step out of my hermit’s nest more often and with greater willingness. They bring an increased sense of lightness to my days, which is a blessing in these strange times.

Shelter in the rock, central Portugal, 2016

With gratitude to Mother Hodge

The immensity of despair

In the excruciating monochrome of daily chores, 
 the savage and the predatory feed. 
Ignorance and deception move hand in hand, 
 enfolding their barren forms into human thought and action. 
 Across the land, familiar pairings of victim and oppressor 
 engage in their carnal battles of distraction.
The avoidance of generations unravels at the seams. 

 Fast, fleshy temptations slice through the hollow loop
 of the modern and the mundane - 
this mortal vessel is vulnerable to the call of oblivion.
Parasitic, painful and strange: 
here is the splendour and obscenity of our descent into the material. 

 We dwell in boundless landscapes of futility, 
 stifled by the immensity of despair. 
 In subservience, such fathomless sadness. 
 In vanity, such beautiful diversion. 
 The weight of the unfelt rests heavy on sensing shoulders - 
 it is hard to be in this realm. 
 Set apart in the intimacy of suffering, 
 we remain at liberty to learn. 


4th July, England.
  
 

I alone – Fernando Pessoa

Ah, só eu sei 

Ah, só eu sei
Ah, só eu sei
Quanto dói meu coração
Sem fé nem lei,
Sem melodia nem razão.

Só eu, só eu,
E não o posso dizer
Porque sentir é como o céu,
Vê-se mas não há nele que ver.


I know, I alone

I know, I alone
How much it hurts, this heart
With no faith nor law
Nor melody nor thought.

Only I, only I
And none of this can I say
Because feeling is like the sky -
Seen, nothing in it to see.

Fernando António Nogueira Pessoa, Portugal, 1932.

Cursed and yet free

I say now quite frankly 
to friend and to foe, 
the end is upon us, 
the tide it ebbs low.
As insipid weakness
breaks open the cracks, 
in dreamland and daylight 
we see what we lack.

The bare brittle ego, 
the nation, the tribe, 
the scared, cornered beast 
with claws out to survive.
In this polarised climate
of love, hate and quirks, 
each shall be given
in line with their works. 

For labourers chosen
and heeding the call, 
a place of great balance
comes after their fall. 
The beam of divinity
cuts to the bone, 
shatters their selves
and collapses their homes. 

Bloodied they rise
from the dust with a cry, 
to continue the gauntlet 
of arrows and lies, 
where the star and the pebble,
the brook and the tree,
guide them to touching
the One found in three.

As souls born of light,
here in darkness they see
the template of paradise, 
cursed and yet free. 


For N.K.